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題庫(kù)解析   >   細(xì)節(jié)題 題型   >  
本題由lindy提供

What kinds of property rights apply to Algonquian family hunting territories, and how did they come to be? The

dominant view in recent decades has been that family hunting territories, like other forms of private landownership, were not found among Algonquians (a group of North American Indian tribes) before contact with Europeans but are the result of changes in Algonquian society brought about by the European-Algonquian fur trade, in combination with other factors such as ecological changes and consequent shifts in wildlife harvesting patterns. Another view claims that Algonquian family hunting territories predate contact with Europeans and are forms of private landownership by individuals and families. More recent fieldwork, however, has shown that individual and family rights to hunting territories form part of a larger land-use system of multifamilial hunting groups, that rights to hunting territories at this larger community level take precedence over those at the individual or family level, and that this system reflects a concept of spiritual and social reciprocity that conflicts with European concepts of private property. In short, there are now strong reasons to think that it was erroneous to claim that Algonquian family hunting territories ever were, or were becoming, a kind of private property system.

It can be inferred from the passage that proponents of

the view mentioned in the first highlighted text believe which of the following about the origin of Algonquian family hunting territories?


    (A) They evolved from multifamilial hunting territories.

    (B) They are an outgrowth of reciprocal land-use practices.

    (C) They are based on certain spiritual beliefs.

    (D) They developed as a result of contact with Europeans.

    (E) They developed as a result of trade with non-Algonquian Indian tribes.


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答案:
D
這個(gè)題目比
較細(xì)節(jié),定位在第一個(gè)高亮詞和第二個(gè)高亮詞中間的地方。主要講的意思是“A”受歐洲人的影響。 (A)他們從多家庭狩獵領(lǐng)地中進(jìn)化而來(lái)。這個(gè)是作者的觀點(diǎn)(第3個(gè)“view”),不是第一個(gè)“view”。 (B)他們是土地應(yīng)用實(shí)踐的回饋結(jié)果?!發(fā)and-use”是在作者最后提出的自己的觀點(diǎn)中才出現(xiàn)的。不是第一個(gè)“view”的內(nèi)容 (C)他們基于確定的精神信條。在第一個(gè)“view”沒(méi)有提到精神信條。 (D)Correct. 他們是由于與歐洲人交流而發(fā)展的。定位句主要的意思就是與歐洲人交流的結(jié)果。 (E)他們是由于和非“A”的印度部落交易而發(fā)展的。文中沒(méi)有提到和其他部落交易的信息。

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